9...SNAKES IN THE GRASS, THE REEDS,
& ONE ON A POLE!
Let's
follow that snake as it slithers away from Adam & Eve & God when He
gives it a piece of His mind in GN 3.
It's a great example of Biblical story-telling. This ‘snake motif’ also crops
up elsewhere in Scripture. Here God is commenting on the fact that human beings
do react to the presence of snakes near them. Spelling danger for both. The
part the snake plays in the story of The Fall is also the story tellers’
response to feelings & questions human beings associate with snakes.
Like, ‘Why are we afraid of snakes?’ or, ‘Why do snakes hurt us, or even kill
us?’ The more possibilities in a story the richer & more fruitful that
story can become for us. There's a lot more to our snake motif than meets the
eye! So let’s take a look at some more connections.
Here in vv.14 & 15 we
have what is often referred to as a 'glimmer of a Gospel’. A kind of prophecy
in which the snake stands for the evil that will come upon the human race
through failing, falling out with God, & also the fate that will befall the
Son of God & Humanity, Jesus the Christ. The woman here starts out as Eve,
but the motif extends to all women & their offspring, & then to
represent Mary the Blessed who gives birth to Jesus. Jesus will be ‘struck on
the heel’ by evil, represented by the snake, & dies. But in so doing He
‘bruises the head’ of the ‘snake’ of death in His resurrection.
Jump to NUM 21: 4-9 & we come across a strange story of fiery (‘poisonous’ in
some versions) snakes that threaten the Israelites as they make hard going of
their continuing escape from Egypt.
As they travel beside the Reed Sea (part of the Gulf of Aqaba, itself connected to
the Red Sea) on their way to the Promised
Land, the reedy nature of the terrain poses new hardships. It is infested by
snakes! The Israelites are in fact travelling through an area anciently rich in
copper deposits. Models of snakes made of copper or bronze have been dug up
there. Put snakes & copper together & maybe Moses is copying what the
locals do, making a snake of copper / bronze to ward off attacks from the real
thing! In making the metal snake & setting it up on a pole for people to
look up to Moses develops this from just a superstitious practice into a test
of faith in YHWH. Emphasising the connection between human ills & God’s
will for our healing. (If you ask, ‘Why does God tell Moses to make a copper
snake in contradiction of the 2nd Commandment He’s recently given him?’ that’s a good
question. Whether we have a good answer is another matter!) A fascinating
comment in 2K18:4 tells us the Israelites keep the snake, known as ‘Nehushtan’, until
the reforming King Hezekiah orders its destruction hundreds of years
later!
Looking ahead, into the N.T.
this time, we find the story of Moses & the fiery serpent burns deep in
Jesus’ soul. We sometimes pass over JN 3:
14-15 in our haste to get to the
much loved v.16. But to do this is to miss the vital connection Jesus Himself makes between
the story of Moses & the snakes (NUM 21) & His own ‘being lifted up’ on the cross & the healing it will
bring to those who ‘look up to Him’. Jesus Himself, the new Moses, also becomes
a new 'snake' lifted up on the cross, for the healing (salvation) of those who
look up to Him & believe! But that’s another story…. Next time: Where there’s Fire there’s Smoke