46...SINGERS & THEIR SONGS...Part 1:
Introduction
Based on the book of Psalms (Ps) (N1)...Read
more there
With Psalms we're entering a world of
150 songs intended for singing rather than reading, not even
aloud! If you are just 'breaking into' Ps Unless you're very
familiar with Psalms An over-all introduction may be in order
before we look at a selection of psalms. We couldn't
possibly 'do the lot'! As well as those we know formally as the
book of Psalms, there are other examples of psalms in
the Hebrew Bible. We've met some of these in earlier books, e.g.
in [EX 15]. Some Psalms show influence from earlier
times, including Canaanite & other neighbouring sources, as
writings from any culture inevitably bear marks of earlier or
outside influence.
In the tradition of ancient Hebrew poetry verses are structured
not as in English poetry - in rhyme, blank verse, etc. - but
using lines as building blocks. Psalms are written mainly in
two-part verses, sometimes more. The first introduces the
subject matter. This idea is then re-stated differently,
developed further, elaborated, contrasted, 'tweaked', etc., in
the part-verse that follows. We can usually see these patterns
fairly clearly, & may find them helpful in appreciating each
psalm as we read it. If I refer to translations that differ from
the text you're using, the thrust should still be clear enough.
We need to accept though that not even the best English
translations can capture all the nuances & subtleties of the
original Hebrew. Above all, psalms
are intended for devotional use, in a liturgical gathering
of one kind or another, or personally. They are essentially
different from books concerned with histories of one kind or
another we've visited so far, though history is of necessity
reflected in what is sung about it!
Despite a once common practice of referring to them as 'Psalms
of David' there's no hard evidence David actually wrote any of
them, let alone the well-beloved Ps.23! That's not to
say he isn't somehow connected with it /them. Truth is, very
little is known about who wrote any of them. Some psalms do have
introductions, but these can be teasers. Mostly they seem to
concern who a psalm was written for, who was to play it, on what
instrument, to what tune, or how the music was to be performed!
To illustrate this, one word we'll come across from time to time
is 'Selah'. The 'best guess' is that it's a musical term meaning
'sing or play more loudly', even, 'let your hair down a bit at
this point' or words to that effect! When we move on to the
exploration stage, because of the number of psalms we'll only be
able to explore one here & one there as we go. Hopefully the
choice will reflect the variety of psalm content. Not for
information so much as to help us appreciate them better as
'God-songs' (N2). In most cases we'll be able to
surmise, if not actually empathise with the singer in their
setting, challenge, dilemma, or predicament that gives rise to
the psalm. It's no accident that for countless centuries Psalms
have featured prominently in the corporate worship of Judaism
& most Christian denominations too, & a rota for singing
the psalms has long been a foundation of worship in monastic
communities of all kinds (N3). Most Pss are very
personal in origin. They reflect devotion, praise, thanksgiving,
longing, complaining, groaning & griping [cf. EX 17:
1-7], lamenting, anger, bitterness, being vengeful, &
a host of other feelings & experiences. They can start at
one level & then gravitate - up or down! to others! Some can
be so nasty valid questions are raised about their suitability
for use 'as-is' either personally or in gatherings for worship
in the light of Christian understandings of God revealed in
Jesus. If we have a problem with a Ps. like this, most lend
themselves to bracketing & omitting the offending parts.
(Jumping ahead, Ps.137 begins quite delightfully with a
captive in Babylon looking wistfully back to Jerusalem, but then
ends quite horribly with vv. 7-9!) It is foolish
religion indeed that binds itself to earlier misunderstandings
of God that wiser souls have by grace transcended! Next
time: 47: Singers & Their Songs...Part 2: Pss 1-
N1) Most versions of Psalms (abbreviated 'Pss' if
we're referring to more than one psalm) will suffice, but the
better the poetry the better for appreciating! (N2) If
you're 'game' to try singing psalms, try fitting them to a
popular tune - tweak them to fit if you need to! (Scots
Presbyterians long ago produced an effective & lasting
version sung to hymn tunes.) Or, type 'simple Anglican chant'
into your search engine. (N3) Church lectionaries
provide Pss for use each morning & evening of the
year for the use of congregations & individuals. Q: Do
we have any sense of poetry & or music 'in our bones'?
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