Based on 1Kings Chs. 12-18...Read more there
At this point, the kingdom united under David
unravels quickly. Solomon's son & successor Rehoboam (N1)
has none of the wisdom his father was noted for early in his
reign. He foolishly takes the advice of equally foolish young
friends to treat his people harshly, with the result that the
Northern tribes walk out on him leaving him only the Southern
tribe of Judah. Jeroboam (N1) who had earlier
unsuccessfully rebelled against Solomon now returns & is
proclaimed king of Israel by the breakaways. Not only is there
now political schism, but Jeroboam causes religious schism too
by having two golden calves (N2) cast & set up one
in Bethel & one in Dan, diverting attention from the Temple
in Jerusalem. There is an odd story in Ch.13. Make of it
what you will - but the way it's told, few of us would want much
to do with the sneaky God portrayed in it! Like many accounts of
the way things happen, it is an interpretation & we may well
reject it in the light of the God Jesus later reveals! There
follow accounts of the reigns of kings in both Judah &
Israel. One of many low points in Jeroboam's reign in Judah is a
raid on Jerusalem by an Egyptian Pharaoh who loots the Temple.
Jeroboam's reign in Israel is summarised too, Then their
successors on both sides of the newly created borders are
reviewed. Only one of those listed gets the tick of approval
from God & their subjects! Most of it isn't edifying, least
of all the reign of Ahab in Israel (N4). Ahab, married
to the legendary Jezebel, goes further than anyone else when he
supplants the worship of YHWH with worship of the pagan god
Baal. But Ahab will meet his match & get his comeuppance
when the great Prophet Elijah (N3) comes on the scene in
Ch.17.
Enter Elijah, who appears on the scene [Ch.17:1]
confronting Ahab, & warning him of a severe drought. The
implication is clearly that this is a punishment from YHWH for
Ahab's apostasy & his people's. YHWH instructs Elijah to
hide east of the Jordan & arranges for ravens to feed him
out in this wilderness (N5). As the drought intensifies,
Elijah is sent to a foreign widow & her son in Zarephath in
today's Lebanon. Let's call them Zara & Zaron. Everyone
deserves a name! There a miraculous stretching of their meagre
resources of a little flour & a little oil takes place (N6)
so the three of them have enough to live on till the drought
breaks. While Elijah is there Zaron dies, but in another
foreshadowingof a Jesus event, Elijah restores him to life. Any
lingering doubt Zara has that Elijah is genuinely a man of God
is dispelled. In Ch.18 with the drought still biting the
scene shifts to Ahab's palace where we find his steward, still
faithful to YHWH, has sheltered & saved many 'small p'
prophets from Jezebel's vendetta against anything smacking of
YHWH! Ch.18:13 tells us Jezebel has already 'slaughtered
the prophets of YHWH' (NJB). However, Elijah confronts
Ahab again & sets up a contest between himself &
the hundreds of 'prophets' of Baal on top of Mt. Carmel. Each
side is given a bullock & the object of the competition is
to call down fire from your god or God to burn the animal as a
sacrifice. The prophets of Baal call on 'him' for hours &
hours with Elijah mocking them a treat. When they end in total
failure, Elijah rebuilds an old destroyed altar to YHWH &
proceeds to douse it & its surrounds & of course his
bull liberally with water. Fire from heaven - no doubt a
well-timed lightning strike - burns the sacrificial bull &
YHWH wins! Then in a gesture we must be glad Jesus doesn't
repeat, Elijah has all the 'prophets' of Baal put to death. He
then taunts Ahab into driving his chariot back to the city
before the enveloping storm clogs his wheels leaving him stuck
in the mud! To add insult to injury, Elijah runs ahead of Ahab
all the way back to his palace! Here endeth the drought! But not
Jezebel's burning hatred of both Elijah & YHWH!... But
that's another story...40 Sounds of Silence
(N1) For some unknown reason both Rehoboam (4.5.lit.) & Jeroboam (3 lit.) had large bottles of bubbly named after them. Maybe it's a joke - neither of them being 'full bottle'! (N2) See EX 32.(N3) Jesus will be hugely influenced by Elijah & his successor as Prophet, Elisha. (Don't get those two mixed up!) (N4) Ahab reigns in Israel 874-853 B.C. (N5) Some suggest 'ravens' is a translating mistake for 'arabs', but opinion is in favour of 'ravens' - whatever we make of that. (N6) A kind of fore-shadowing of Jesus' later feeding a great crowd with minute resources (MT 14: 15-21 et al.) (N7) By the time of the last of the Prophet Malachi, early in the 400s BC, Hebrews came to believe Elijah would re-appear before the Messiah came [MAL 3:23]. Jesus later makes it clear [MT17:10-13] John the Baptiser was that expected 'Elijah'. Question: Whose responsibility is it to challenge today's rulers?
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